Panpsychism is the idea that everything is conscious to some degree (which, to be clear, isn’t what I think). In the past, the common response to the idea was, “So, rocks are conscious?” This argument was meant to illustrate the absurdity of panpsychism.
Now, we have made rocks represent pins and switches, enabling us to use them as computers. We made them complex enough that we developed neural networks and created large language models–the most complex of which have nodes that represent space, time, and the abstraction of truth, according to some papers. So many people are convinced these things are conscious, which has many suggesting that everything may be conscious to some degree.
In other words, the possibility of rocks being conscious is now commonly used to argue in favor of panpsychism, when previously it was used to argue against it.
FYI, “anthropomorphizing” doesn’t strictly mean “viewing as human”. I never meant to imply that people see a spoon as a human being.
Anthropomorphization is the act of associating human qualities with non-human entities.
My point is that humans are remarkably good at doing this, even as far as, e.g., ascribing “unhappiness” to a spoon simply for being unused.
This kind of behavior is why we must be extremely wary of the Turing test and other measures of machine “intelligence” - humans may see intelligence even where none exists simply because it’s our nature.
I didn’t say they were the same thing; my whole point is that they are different. We’re talking about people thinking they’re talking to a human, compared to people attributing a single human attribute to a spoon. But probably not even really for the latter because if you ask someone if the spoon is actually sad, most everyone will say no.