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I can’t wait to see how these laws get misused. My local municipality banned camping in various public places, and if I understand correctly the police used that law as justification to falsely arrest campus protesters back in March/April.
I can’t wait to see how these laws get misused. My local municipality banned camping in various public places, and if I understand correctly the police used that law as justification to falsely arrest campus protesters back in March/April.
This one was also pretty good.
The public dislikes Harris, for the same reasons I could see her becoming the de-facto president by remaining in her position. Big business interests and Donors would love to have an empty-suit like her to push around.
There’s no need to “restore democracy” when you don’t overthrow it in the first place.
shaving should come before haircuts.
…because we weren’t responding to you?
I’m pretty sure that sometimes it’s a result of how the voter feels. Other times i’m not so convinced it’s humans voting.
…especially once they’re serving their* second term.
[edit] they’re, their, there
well that article was exactly as awful as the headline sounds.
Umm what does that even mean? How can anyone feel neutral to another human being?
I just meant indifferent really.
All I am picturing is you know someone exists but any amount of pain or pleasure they feel doesn’t impact you.
There are a lot of people that currently exist and are in pain but it has little to no impact on me even though providing help would require nothing more than some more time and manpower.
Like if you could push a magic button to make them happy you wouldn’t bother since that would require effort and you are neutral.
This, I think provides for an interesting thought-experiment. Do we know how long it takes to press a button? Is the button-press speed limited by the latency of the circuitry it’s connected to? Exactly how many people are currently in pain? It’s obviously lots but can we come up with a relatively specific number? With what frequency does the number of suffering people change?
Then there are also some questions with more relative ethical implications that might also be: How many hours a week should a person spend pressing this button? How many people should press this button? If all previously suffering people are getting their buttons pressed then how will we know when someone is happy and flourishing? Isn’t suffering an implied opposite of flourishing? What other implications of the anti-suffering button are there?
I don’t know the answer to these questions, but you have certainly given me lot’s to ponder.
[edit][post] On further research I guess this sounds kind of like Negative Ultilitarianism which appears to be a subset of Utilitarianism.
On the Dollop podcast if you’ve ever heard of it, one of the hosts is named Gareth. Gareth points out in an episode that in American culture we only ever call “heroes” the people we deem ‘expendable’. I have been unable to find a counterexample to that claim ever since I heard it.
That very much comes off sounding ableist
How do you feel about people who feel neutral about your kids?
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If it were a production directed by Armando Iannucci, I’d watch it.
It works. Until somebody clarified it as cornflour i was hoping these folks got crucified.
I can tell you how. To put it simply there was a drive for short term profits that overrode the need for due dilligence in quality-control which pushed them to purchase untested materials from questionable sources. I Don’t have any sources or documentation to back up this specific case but it’s historically how these industrial failures and oversites always occur. —If this post sounds like a case of Libel or defamation to you then I encourage you to think of it merely as a postulated suspicion instead.
a pain tolerance builds up fast and people like the endorphin high that comes with the intense heat.
Which amusingly, still wasn’t the intent of the book.
Wasn’t the Hitachi Magic Wand initially sold as a “muscle massager”?