pot -> kettle

The states has been moving towards authoritarian corporate control for a long time though. The freedom cities controlled by big tech, setup in whatever country they want, operating outside ‘local’ regulations, with services via satellite and protection via US military, very much fits with what Starlink has done. Techs push for ‘rare earth’ (uranium) is likely about powering these sorts of cities, without needing to rely on a ‘countries’ power grid – to make them autonomous and impervious to local issues.

A few big military powers to allow for the “constant enemy” setup similar to 1984, with a corporate backend to prop up oligarchs that can act based on the whims of the oligarch without fear of repudiation.

Authoritarianism is on a big upswing lately, and egalitarian ideals are busy eating themselves alive – mired in demographic politics. And the conspiracy gremlin in me says it’s been intentional on the part of the democrats/progressive sorts, as they’re just as beholden to ‘rich’ authoritarian leaning tech people as the right wing/republican sorts.

I’d disagree. I know it’s often interpreted along those lines, but it seems a misread on the situation to me. There are quite a few literary critiques on Hamlet that view him and his dilemma as existential angst – a hero torn between ‘duty and doubt’. I think that reading is far more apt than viewing Hamlet as a suicidal emo fop. The very next lines after the famous intro are literally:

Whether 'tis nobler in the mind to suffer The slings and arrows of outrageous fortune, Or to take arms against a sea of troubles And by opposing end them

So… Whether it’s nobler to sit there and get fucked by ‘chance’, or to take up arms and oppose the status quo/issue. That opening clearly establishes the two sides of his deliberations: to suffer the situation, or to take up arms and opposed it – neither of these is equated to dying until the next part, which pivots to death, because he was opposing the king / considering killing his usurper uncle. Not only would that potentially result in his death, but the act of killing in the ‘christian’ mindset would result in his soul being damned in the next life. He spends a huge amount of the play humming and hawing about this sort of stuff, like when he has an opportunity to top the guy, but stops because his uncle is mid prayer – and he doesn’t want to kill him in a way that might accidentally send him on to heaven, if such a thing existed.

Anyhow, the next part supports my read, I think, where he goes through a list of “mundane” offenses. Thees offenses are basically all sleights that someone would be ‘suffering’ as a result of actions of another - they have an external locus, and there’s no explicit reason to think that the ‘response’ with a bare bodkin (dagger) would be directed internally: the oppressor’s wrong (tyrants), the proud man’s boasting (we hear alot of boasting from certain folks…who are blind to the impact on others), the pain of being shunned romantically, the slowness of the law to achieve justice, the insolence of office (putting up with an idiot in a position of power), and the general pain of generally having to put up with those ‘unworthy’ of your efforts. His bridging line there is to finish the list with a note that you could fix most of those situations with a dagger, before finishing it off with:

Who would fardels bear, To grunt and sweat under a weary life, But that the dread of something after death,

That’s pretty explicitly saying “why would anyone ‘suffer these slings and arrows’ (mundane offenses) if it weren’t for a fear of death by ‘taking up arms against them’ with a dagger?” (to reference it back to the earlier start for cohesion in the reading, which works just fine).

In the speech he also equates inaction to cowardice, and that to effectively being dead. Near the end:

And makes us rather bear those ills we have Than fly to others that we know not of? Thus conscience doth make cowards of us all, And thus the native hue of resolution Is sicklied o’er with the pale cast of thought, And enterprises of great pith and moment With this regard their currents turn awry And lose the name of action.

Ie our fear of dying, the uncertainty of what’s next, makes us bear those problems / put up with a lot of crap – it makes us into cowards. Our resolve is diminished by the thought of the challenge / potential death, and the possibility of going to hell if you murder the source of these troubles, to the point that we lose the ability to take action.

And again, a huge amount of the play is literally all about Hamlet, trying to sort out the morality of whether he should kill his usurper uncle – an act which he knows would put his own life in jeopardy and cause potential chaos - let alone put his own ‘immortal soul’ in jeopardy of going to hell, if he accepts the idea of heaven/hell. Not so much Hamlet debating if he should kill himself, but rather if he should kill his uncle. He’s out for revenge, he’s not out to be an emo baby.

Reddit’s seeing membership outflows resulting from their more draconian policies. Reddit boss restarts a competitor platform so that he can try and recapture users by owning his own competition, while trying to pretend like there’s no conflict.

idk. Seems pretty suspect to me. Lemmy seems ‘ok’ for news aggregation, and it has a more community / local vibe to it. For example, I can have more confidence that the feeds I see on Lemmy.ca are more controlled / accountable to Canadians, rather than the heavily Americanized subs that exist in Reddit. And I can pick and choose which other subs to see, with better understanding of the likely biases that I’ll encounter. This sort of end user transparency is really refreshing, especially given the burbling propaganda war being waged by the Americans at present against Canada.

I don’t condone wanton violence either, of course… but at the same time I recognise someone like Hamlet as a tragic hero. His most famous soliloquy, the “To be or not to be” one, is largely about whether you should stand up to tyranny, even though it may cost you dearly to oppose tyrants, or whether you should try and keep your head down and try to profit personally as a coward.

Yes, it’s better to achieve those goals through non violent means, but you need to draw a moral line. Luigi drew his.